Monday, February 2, 2015

Winter Walking (2 February 2015)


“Understanding is always a journey, never a destination.” (24)
- Richard Fortey
Earth: An Intimate History (2004)
 
What does it mean to walk?  I stop in my tracks and reflect that to walk devoutly is to leave the human/social/constructed world for a time and saunter about in Nature – whether in parks, on trails or, most desirably, out beyond the last footpath – there to seek restoration and find inspiration.  I rarely get to this latter place; yet there is no reason to stop dreaming of it.  Woodpaths are my existential respite!

“I am in the wilderness without labels,” such is my dreaming self today.

I’ve talked about the art of walking and its deep connection with both the spiritual and creative praxis.  I’ve written whole books devoted to the recounting of walks taken and imagined, and to the mysteries that sometimes arise when we go “there and back again,” adroitly, intentionally or just because we suddenly find ourselves doing so.

“I have been out walking in the snow for two days in a row, now.”

To walk is not to abandon responsibility or obligations, commitments we have to others in the ongoing adventure – alas, often the struggle – of living.  It is not to stray off into never-never with a rucksack and a wooden staff; though the devout walker may carry each of these accouterments as he or she is led.  Rather, to walk devoutly is to refresh, restore and reinvigorate the self.  It is to get back in contact with the touchstones of an authentic dwelling in Earth & Cosmos.  It is to recover the ‘trails’ – experienced, actual and imagined – that have brought us to our current station in life.  On a devout walk we might rethink these touchstones, contemplate our direction and – if necessary – set a new course toward Wisdom’s Henge.

“I AM thinking on my feet in the snow-covered vistas through which I pass.”

Certainly, a devout walker leaves responsibilities and obligations – those “ties that bind” us in a good way to others and the past – behind, at least for a time.  Walking, we venture out from the circuit of the daily rounds and embark on circumlocutions and peregrinatio that allow us to breathe freely and deeply once again.  Walking trails is figurative of directioning; turning this way and then that.  Yet the devout walker – as opposed to the mere escapist – intends to return to the daily rounds; eventually at least—renewed and better able to do what must be done as well as engage in what he or she wants to do to continue, deepen or alter their lived-in constructions.  Walking allows enough distance to gain perspective on the day to day rounds and reveal what must remain as well as what might be amenable to change.

“The trail is almost virgin; only one other set of foot-steps have preceded mine.”

Out Winter Walking in the recent reprieve from ice and bone-chilling cold, I’ve been hoofing it through the fluffy snow, recently fallen over a crunchy under-layer of a melt-and-refreeze cycle that took place within the space of a day and a night and a day.  I leave town and head down along Willow Creek, passing beyond the fast food stops that count the cost to those whose distractions keep them from seeing what lies beyond the white-and-yellow lines of too travelled routes; to work and home, to the grocery store and home, to the mall and back to work, from work to home.  I leave the usual demarcated routes and set out on foot, going down a winding trail where a railroad track used to carry freight and passengers back and forth to Deer Hill and other vistas of the imagination, now safely sequestered in memory.

“There are deer tracks here as well_ and rabbits, more recently.”

A Winter Walk is its own kind of phenomenon; it differs from a walk in any other season.  ‘Round and ‘round we go in the circle of the seasons_ and as I put hoof before hoof and trudge on down the trail – to where the snow and ice has not melted away as much as it has in town (where salt and ash are fortunately ubiquitous) – I sense the texture of the snow-on-crunchy ice layers more tangibly!  My feet press down the lighter overburden to find a tenuous grip on the crunchy layer of icy frozen snow underneath, the upper layer now becoming like a sealant between boot and ice.  I slip sometimes, but I get my winter-feet about me quickly enough, and so slide and slip less as I go on down past the lumber yards, heading for the bridge over Willow Creek at Whittier Drive.

“I am surrounded by trees and bushes that look like silhouettes!”

To either side of the trail are nearly ‘architectural’ looking trees standing quiet; leaning one way or another or else standing up tall_ each bearing its own light burden of snow, an inch or two deep.  The trees seem like silhouettes etched into the frozen background, and I quickly abstract them into designs, some seeming peaceful, others energetic, while a few, here and there, are struggling against gravity as their burdens draw them down to earth.  Bushes – which are Honeysuckle, Carolina Holly, and Briarberry in the Summer; now naked and asleep – seem to hold up better under the snow they carry than some of the trees, a few of which are leaning down as if to become Faery Porches.  As I walk along, I take pics of these silent ‘structures’ called ‘trees.’

“I see black dots arranged in an order, clinging to arch-like stems!”

On down beyond the first footbridge, to the left of the trail, I see bushes neatly hidden, secluded under heavy snow with an array of black dots demarcating the ley of their lines.  They, too, are silhouettes against the whiteness, and the small round dots hanging from the arches of the branches that splay out toward the trail seem like tiny ornaments hung there of a purpose.  When I draw up close I see they are actually berries; the bushes being of one of the varieties of Snowy Mountain Ash—and they are frozen solid.  Grasping one between a first finger and thumb, it feels almost too hard to crush!  The warmer Autumns we have been having have left the berries on their stems, instead of on the ground.  I take several pics of the berried branches, hoping to capture the strange feeling of the sight.

“It’s ‘snowing’ again; a dusting from the boughs of trees overhead.”

Rounding the last bend before Whittier Drive and the bridge over Willow Creek that is my destination, snow suddenly ‘storms’ down from the wind-disturbed trees to either side of the trail.  It flurries and whisks around me, freezing on my glasses and melting on my face, leaving me at the vortex of a small storm that passes in about thirty seconds.  And then_ the sun’s light grows brighter, suddenly, and I see it is  trying to come out from behind the dew-fog.  There was fog earlier in the morning, and now it has risen up to some height above the tree tops, so that when the clouds do part, the sun’s light is strained through the icy-crystals of the fog layer.  A sudden rainbow flickers for a second just above the tree-line down in front of me along the right-hand side of the trail.  I think I see many colors, all at once_ and then it’s gone.

“There’s the bridge_ covered in snow.  Doesn’t look like anyone’s crossed it since last night’s snowfall!”

As I walk on down the trail, the sun trying to shine through the fog above the trees looks eerily like the moon on an Autumn night.  This makes me aware just how gray-dark the day actually is and I realize that, were it not for the snow, I would not need my winter-tinted glasses at all.  There is another sudden squall as a breeze disturbs the snow on the trees_ and then I reach the bridge over Willow Creek.  The creek itself looks like a black ribbon drawn down through the white snow on either bank, its ice-cold flowing water sounding like a memory from an imagined place with an never-remembered childhood within its horizons.

“Over there’s Deer Hill!  I can just see the old garage down by the springhouse!”

I step out onto the bridge and stand, first on one side, looking up-creek toward town, and then, after a couple minutes, I move to the other side of the bridge and stand gazing downstream.  The black ribbon mesmerizes my poetic imagination.  It flows, and I am wont to flow with it, entering into the undulating movement of water over rock and sand and detritus; imagining where it might take me next.  Securing myself on the bridge, I allow my imagination to light-up and flow downstream some ways before calling it back.  A jogger coming down off Deer Hill then distracts me momentarily. He is the only other non-imaginary human person I have seen since leaving the road and town behind at the trailhead.

“Greet day for a run_” I proffer,
“You bet_ taking lots of great pictures?” he returns.
“I am.”

He passes, leaving the bridge and going on down the trail.  I remain there, becoming transfixed once again, entering into an imaginative flow.  As the bridge is icier than the trail, I’m glad to have my boots with the winter tread on, as otherwise I would find it difficult to get a sure footing.  You have to dress well for Winter Walking!  You have to stay safe enough to return home hale and whole; uninjured—and I’m glad to have had enough experience with Winter Walking to know how to bundle myself up.  I am warm in my four layers of clothing and can therefore afford to stand on the bridge over Willow Creek and muse about the past, the present and the future of my fictional storytelling about Deer Hill and the Whittiers for a few minutes.  Where might we be heading, and what traditions will we carry with us into the future?

_But I dare not tarry too long.  You shouldn’t stay still on winter walks long enough for your heat to dissipate; it can be hard to get warm again—and the day is far enough below freezing that I quickly become aware of how fast I could get chilled.  So I leave the bridge and turn back toward the trail.  My aesthetic self wants to hike on down the trail, away from town, but my body is telling me I need to get refueled soon, so as not to get chilled, and I am an hour from home.  I turn back the way I came, and am immediately caught in another local ‘snowstorm.’  Looking away from the sun – which is still trying to burn through the fog cover, I see small rainbows in the falling, swirling snow, oscillating, weaving through timespace before my eyes and then vanishing as the snow crystals fall out of correct alignment with the sun’s photons, no longer refracting the waves, becoming tiny prisms.

As a walk is like a story, I eventually reach the road – the end of the trail instead of the trailhead – and I so want to walk the way again.  Yet I don’t, for aesthetic as well as practical reasons.  To re-traverse a trail on which you have just had engaging, worthwhile experiences that jostled poetic reflections into being is rarely fruitful.  Better to come back another day, when the conditions in Nature are even slightly different – and when your ‘place’ on your own Path will be different as well; as it inevitably will be.  _If you do, you run a much better chance of having yet more interesting experiences, even along the same trail.  Better to go home and reflect on what you have experienced while Winter Walking; bringing the walk – and the story of it – to a close.


“Where did you walk today?”
“I meandered and I sauntered,
 until I came ‘round a bend and met myself
 going the other way,
yet I was with myself.”

Sunday, November 2, 2014

The Art of Walking (2 November 2014)

"In its mixture of direct physical engagement and relaxed, aesthetic awareness, the walk serves as an ideal vehicle for the poet who wishes to evoke the world in both its seductive beauty and its obstinate solidity.’ (20)
‑ Roger Gilbert Walks in the World (1991)
As I walker I saunter in my thinking and think when I am out and about on the hoof.  Never mind the four-wheeled conveyances; when I can walk-about, I do.  _And it never ceases to amaze me that there is an art to walking.

I have long realized that walking is not just a matter of ‘getting somewhere.’  Of course you can use your two legs to do just that; go places on your two feet as an alternative to taking a car, bus , or plane.  That is the ordinary and legitimate use of walking!  But the art of walking involves something more; it embraces, first of all, (1) a spirit of openness to the way and then, simultaneously, (2) a resolve to let the saunter itself be worthwhile.  The art of walking is about experiencing yourself in the context of that which opens up around you as you are going on a chosen or perhaps stumbled upon way, however and wherever it takes you.  The art of walking becomes evident when we stop running in our usual, ordinary rounds and go!  As per usual for me _Off to the woods!

A true walk need have no destination; though a ‘place to go’ doesn’t ever ruin a good walk, well taken.  "Let's path out to that place that we heard about!" or "Do you remember [that place]?  Let's go back there today!"  

Having an urge to get up to go or be somewhere interesting is how a walk usually begins.  There is often in me a desire simply ‘to go’ – and not just for some merely useful reason.  I can walk to the store, and I can walk to work, and enjoy both—but the walk that employs 'the art of walking' is one where there is hope of something interesting being encountered, experienced or discovered; either along the way or at the desired end-point—whether or not that end is reached on 'this' particular walk!

While the urge to simply ‘get up and go’ is the initiation of most artful walks, you can find yourself on a good walk for particular reasons.  I sometimes find myself “gone rambling,” as one old rune puts it.  A sudden realization of some free time liberates that desire in me to get out of town and onto a trail.  But sometimes a necessary errand takes me to a place where a potential walk simply presents itself; I drive out to a market out of town and see a trail behind the premises, and I ask the owner, "oh, where does that go?"  And if interesting and with permission, I go!  Or I am on my way to an appointment in a town I don't usually visit and see a sign along the road for a trail or park, and I want to investigate before I go home!  A saunter is then initiated -- and I'm off on a new trail or gone down a lonesome, grassy road -- just to see what might be there. 

At other times, going out just for some exercise (i.e., taking yourself for a walk rather than your pet) opens you to an excursion that was unplanned and unexpected, leading to physical and mental pleasures unanticipated before you found yourself walking off hither or thither.  When we merely walk for exercise; when we ‘go for walks’ to lower our cholesterol and get in shape, we may not let ourselves really walk.  We are often on a leash that is self-imposed and that we are unwilling to relinquish, at least most of the time. 

I see the art of walking as an earthen (i.e., "naturalistic") spiritual discipline.  A walk can be an active meditation in that it empowers us to slough-off the burdens of the day, the week, coming to terms with the condition in which we presently find ourselves.  A good walk opens us to actual, physical vistas that we may find metaphor the varied possibilities that are always presenting themselves; if we could but ‘see’ them--realizing in them potential vectors indicating runes of spiritual maturity; our self-realization as the best version of ourselves that we can be.  To walk well is to be able to just go; not irresponsibly (i.e., not abandoning what needs done or what we must do) but with a deep sense of opening to the Earth & Cosmos and thus to ourselves as manifestations of the worlds in which we subsist and have out being in becoming.

To nurture the art of walking is to (3) allow ourselves time to just saunter; to amble about and ramble here and there, preferably beyond the bounds of our usual daily rounds.  “Well, I’ve got to go out and do my steps, now,” I’ve heard people say.  And then they dutifully go for their ‘walk,’ often coming back feeling tired or just bored; ready to do ‘something else’—anything else.  At best, they feel they have ‘done their duty’ for the day!  _And how sad is that?  Learn the art of sauntering and ambling, and you will get your necessary exercise and possibly much more.  (4) Be awake to your environs wherever you walk, and (5) pay attention to the presence of Nature all around you.  These are two more tenets of art of walking that can benefit you even when walking ordinary errands.

Engaging in walking as a spiritual discipline teaches us to love the ramble and the amble; the occasional jaunt that was unplanned and unexpected, as well as the regular walk taken to heighten the senses and unburden oneself of daily stresses and the needless fixation on mundane obsessions.  Good walking un-stresses the body and promotes healthy breathing.  It encourages a natural rhythm and ‘gets the blood flowing.’  And if you walk well, you will probably have more experiences worth remembering than if you just ‘take your body out for a walk’ as an obligation.

Good walking promotes devout thinking as well.  I cannot count the times when, out for a walk, trying to overcome the lethargy that stems from too much work or being too busy, my mind has suddenly ‘come on’ and an interesting idea occurred to me that I then thought actively about as I continued my walk; paying attention to the idea while not losing focus on the beauty of Nature all around me.  Good walking and good philosophy go hand in hand.  Philosophers have often been walkers; to walk meditatively stimulates the mind and frees it to overflow its ordinary channels.

The art of walking is also conducive to poetic creation, as the rhythm of the walk can inspire the cadence of lines that then may be crafted into verse and become a poem.  A good number of my best poems have been conceived and worked out while out on a particular inspiring walk.

A walk is also a good time for thoughtful dialogue with a walking partner; working out our spiritual directions with another devoted saunterer.  The movement of the walk – when well taken – seems to inspire in people an existential kind of movement.  Whereas we can become like a blocked waterway when sitting or working, walking opens the watercourses of the soul, launching us into a renewing and reinvigorating flux & flow, wherein we may find it easier to work though conundrums and problems, our thoughts becoming mobile within the movement of the walk, our emotions bathed and comforted by experiencing the scenes through which we pass as we amble.  The movement and the sensory impressions can often inspire new insights into our dilemmas and new possibilities of interpretation.

As we move into late Autumn – that season called by the Celts “An dudlach” (The Gloom), I encourage you to saunter as you will, freely as you may, and nurture in yourself that delight in ambling about that can liberate the earthen soul from what deadens, oppresses and restricts it.  Walk responsibly; walk meditatively.  Walk often; and you will get the exercise you need--but also much more.  The Earth is a House of Wonders; even still—if you know where to look, and make the time to go ambling there.  Sometimes the smallest things we may see on a walk inspire us the most!  I urge you to learn the freedom that the body and mind can find in the way of disciplined wandering.

“The most beautiful thing in the world is, of course, the world itself.”

‑ Wallace Stevens  Adagia (1957)

Friday, October 31, 2014

Re-Treading the Lonesome Way (31 October 2014)

[31 October 2014]
Wandering the Lonesome Way
With trees, birds and Goddess_
I find the paths within that stir
my heathen fur, and break stress
down the back_ opening into Fay
the Mind that lists and will sway
at Her revelations_
I halt!

Standing in open wood stations
near the Cromlech of the Self_
imbibing revelations as I play
In the sandbox of Becoming_
there on the lonesome track,
standing
like an Elf in the quay, where
abandonment proceeds joy …
I wait!

She-Who-Is strides on ahead,
Her feet leaving tracks for us
to follow_
I can smell her perfumed hair
and so, desiring Art, I forge onward—
into the Future – Her Time –
seeking the scented sequins
– lustrous upon the ground –
that are the signs of Her
having been Here!
_I revel!

Pathing along the Riverbed Way
With swans, snakes and deer_
I have lost Her within the signs
of the Wellworn Path
 where She now tarries_
talking with the Faeries who sing
to bring Her as an offering
my supper supplication_
And I swoon.

Journeying toward Her Hidden Lair
I gasp in the breaking air_
Poetic magick taking me down the lane
Where_ by broken cane_
She will soon repair
all that I have hastily forsaken.
Time is the Oath in which I stride,
carrying forth a new spiritual mead
to imbibe_
                And I soar!
Nema!



[An imaginary encounter in the vestibule  of Samhain; a poetic communion with Goddess and self; a playful imagining at the turnstiles of vocation and aesthetic devotion.  So mote it be]